Impersonal The Person
In her interview with Brian Lehrer, Danah Boyd discusses contemporary challenges in child maturation. Well-versed in technologies complicated relationship with parents and their children, her work bases its conclusions on anecdotal evidence with young people. Her arguments are cogent and well-researched, and present a slew of new ideas about technology. From Boyd it becomes clear that a new perspective about technology must be developed to educate both parents and children. How has the internet changed the way we mature? Clearly, the relationship between peers has been altered drastically by technology. In Boyd we hear the complicated levels of these changes: alterations both for peers in similar age groups and between peers of different groups.
Each generation relates to technology differently. The ways in which an older generation uses Facebook is drastically different from a younger generation. Despite a common platform the two groups both utilize and understand the technology differently. From this great void of understanding comes significant confusion. How do children relate to their parents posting on Facebook? What do children do when their parents refuse them Facebook access or insist they function as a gate-keeper?
As our relationship with technology develops so to will our relationship with those who use technology. Just as users of Facebook come to understand the platform, the means of understanding others who use the platform will develop. Will a sense of someone’s “Facebook-self” become more common? Are we capable of allowing someone to exist as someone else on the internet? The online world is rich with opportunities to be someone else. In these new identities an amazing wealth of power can be seized. Where confusion enters the picture is when these distinct personalities are blurred. With the use of alternative identities it becomes critical that distinctions remain intact. How do parents keep their children safe? Ultimately each family must reach their own conclusion; though, a recognition of the multiple identities of online life is essential. Disregarding this is to disregard the rules of the internet and the very reality in which we live.
Cashing Out
A fascinating discussion on transactions takes place in this EconTalk podcast from 2007. In it Viviana Zelizer discusses the confounded relationship we have with ‘intimacy’ and ‘money’. She observes that society sees these as distinct cultural norms and strives to keep them separate.
How does money taint experience? Are there moments when a cash equivalent is simply rude? Attend a dinner party and choose to give your host a $20 bill “I know you wanted wine, but this is so much better.” Say a neighbor learns of another community member being ill. Coming to her door, she offers chicken soup and says, “I hope this kills the sickness.” Does the neighbor offer cash?” When does rudeness make its entrance?
Money makes things murky. We pay for food from the grocery but never at family holidays. Is the fastest way to ruin Thanksgiving the act of leaving $10 on the table. “This isn’t a restaurant”, this hose might say. And yet both restaurant and family meals involve the consumption of food. In both situations another space is used. Wherein lies the difference?
Relationships are key. In family dinners the introduction of money symbolizes a misunderstanding of the transaction. Money is not working here: the family meal is one in which emotion is transacted. “I care for you so this is free.” Our grocer does not “care for us” in this sense: their business is dependent on our money to continue in its function.
What role does money play in human life? With currency we exchange one thing for another. The bottle of water is a dollar. Exchange your dollar for the water and the transaction takes place. Economies function on these most basic actions. And yet, despite this seemingly simplistic action we manage to complicate the issue. Perhaps it is because these transactions are so cold and simple that introducing them into intimate relationships spell trouble. The payment of cash is one without emotion. I want it so I give it. What function does money play? Often its a symbol of indifference that, divorced of our emotion, works to get to what we want without the murky work of feelings.