Perils of Purchase
A magical thing happens when we own something. Having made the purchase using our own money we’ve personalized the experience. This is why the computer from the employer is “junk” and why the dinner from a different cook just doesn’t taste the same. When we do it ourselves we place our skin in the game: we personalize the experience or item by connecting to who we are. Our purchases are extensions of who we are: they demonstrate a decision we have made or a preference that reflects who we are. Marketers know we do this and utilize brands as extensions of personality. Are you a Pepsi or a Coke person? Is it Apple or PC, Android or iOS?
Falling victim to the game of branding creates a paradox of experience. Though trying to express our individuality in our purchases we end up subscribing to massively popular brands. We work to select the item that best reflects our personality or that most closely matches our perspectives on life. A certain type of character is connected to brands. Technology companies are particularly skilled at creating cultural connections for its users. Are you an “Apple person”, the ad might seem to suggest. Ultimately our attempts to be unique leave us blandly like the rest. The only way to truly be unique is to build it all ourselves. Program your own operating system and manufacture the hardware in the basement. Work to escape the brands and perhaps you can be unique. Of course this is impossible. Brands are popular because they’re easy to engage with and embrace.
Crust Cuts
In contemporary media, it is possible for a same-day hired employee to commit acts of such depravity that decades of reputation can be lost. Video of an employee urinating in a sink at a West Virgina Pizza Hut recently emerged. Once broadcast on local media the story “had legs” and made its way to popular “click-bait” sites where rapidly it spread. More viral than the bacteria splashed inside the sink, the story became less about the employee or his actions and more about the brand and the response from those in charge. From Twitter came their comments of “disappointment” and “regret”.
Is a corporation responsible for the actions of every employee? Surely a company as large as Pizza Hut can’t be held accountable for the habits of the few? One lesson that can be learned from this story is the peril of expansion. With greater size comes cost. As the network expands the distances between the components becomes greater. Corporate Pizza Hut (based in Plano, Texas; owned by Pepsi and Yum! brands) must respond for each of its 160, 000+ employees.
With immensity comes more hazard. What is lost as one expands? Communication and awareness. I highly doubt the employee caught on camera concerned himself with the reputation of Pizza Hut. One wonders just how close he was to his own supervisor. Certainly a pizza shop where that type or behavior occurs is one lacking in supervision.
Unfortunately the costs of this expansion become massive in contemporary society. One rogue employee’s act becomes a global reflection on the brand. The internet is a highway of sharing and its streets are filled by cobblestones of rumor. Do we benefit from such revelations? Are these bad actors at the sinks now open to… exposure? Is there really no such thing as “bad press”? One wonders just how busy that Pizza Hut remains tonight? Are employees busy slicing pizzas or bored in their bewilderment. One wonders if they’ve gathered round that sink to ask themselves just why he did it and how quickly things can change.
Incorporated Grief
Though John F. Kennedy’s biological life ended when he was assassinated on November 22, 1963, a cadre of alternative existences lives on. Kennedy the father, our president, the family man and soldier being just three alternative and complimentary existences at play. Kennedy is among a small cast of characters whose death provides a birth: figures who in leaving become enlivened by symbolic status. History is rich with great figures whose greatness went unrecognized when they were alive. Kennedy, like these figures, is an individual “cut down early” or geniuses living “beyond their time.”
Though few knew John F. Kennedy personally, millions feel a sense of sadness when considering his death. Often frames of commonality are applied to garner senses of melancholy. Not just a man but “President” “father”, “Catholic” or “solider” these labels become points of identification and relation. We more easily mourn the loss of someone we relate to or in whom we’ve placed significant importance. Is the death of a President more tragic than another? Of the millions who died on November 22, 1963 why is it John F. Kennedy that continues to capture public attention each November 22?
One wonders how the use of terms is utilized to manipulate responses. Are we mourning Kennedy or ” a president” Do his roles as “father” or “husband” make us more upset than an alternative JFK whose lack of children and wife negate these labels? What of his label as “Catholic”? One wonders whether the constant application of these terms functions more as a distortion. When a priest mentions Kennedy as Catholic does the moment of silence become something more? How is this religious figure utilizing JFK’s faith to cull reaction? What does it matter what Kennedy believed?
In memorializing the life of someone we warp that person’s existence. We layer on symbolic frosting and create some new identity whose c0nnection to its biological root is foreign. Are Presidents laying a wreath on Kennedy’s grave remembering or mourning their own death?Are we crying more for symbols or for something other- something beyond our experience and knowledge?
Staling Aura
Let me play a recording from 1961. Will you know its not from 1991? Assume you do not see me drop the vinyl on the record player or thrust the VHS into the VCR- would you know the era of the work of art? Certain arts are dated by the medium of production. A recording from the 1960s sounds like its from the 1960s. You can see the age of movies in their very nature. Though the story line is common, the date of a production informs our reading of a text, film, or song.
Walter Benjamin’s “The Work of Art in the Age of Mechanical Reproduction” considers our relation to art when it can be copied. If the gift shop sells a post card of The Mona Lisa, can we just skip the original and hit the cafe? Benjamin thinks not- he asserts an “aura” surrounds the original. An initial creation exists as something more than just an object. A painting is more than just some paint on canvas or the ideas suggested in the medium’s arrangement. The work is many things: a document of artistic creation? A historical document or record? This list is truly endless: art can be anything and everything.
Despite this ambiguous existence the work of art itself suffers from its means of creation. Media decays and technology evolves to place a work of art in history. As the work ages we gain a sense of how old it is. When the painting falls to shreds does Benjamin’s suggested “aura” become depleted? The Smithsonian Museum in Washington DC displays the flag that inspired Francis Scott Key to pen the Star Spangled Banner. The flag is highly tattered from its age and experience but is its aura affected? In the end it is the viewer that invests this flag with meaning. Might our flag, draped carefully from the garage inspire similar feelings from Key? Is it rather the battle or the moment that inspired Key?
Determined but Denied
For many, the battle for civil rights comes from a desire to establish equality: one group has been denied and the goal is to erase discrimination. These actors exist in the world where their benefits already exist. They work not to establish rights for themselves but to extend the benefits they enjoy to others. While not the case for everyone, many who work towards greater rights recognize the dangers of inequality and work to eliminate an advantage.
Others work from the other perspective: the position of the burdened. For these figures their work is an uphill battle where the desire for equality drives the action. Recent history features African-Americans and Homosexuals among this group. For these individuals it is their common bond of denial that drives them forward. Moving from a position of wanting equal benefits, they battle against an established power for recognition and award.
It is these figures that present an incredible demonstration of patriotism. It is one thing to exist in a country where rights have been provided. For those whose enjoyment of liberty comes automatically at birth there is a different level of appreciation. Given so much for no reason other than arbitrary details of birth (race, gender, class), these figures have less to bind them to the work that went into establishing the system they enjoy.
For those denied equality it is their stoic determination and unwavering patriotism that strikes one with zeal. To be denied equality and still remain patriotic is remarkable. To exist in a world where the denial of equality comes via the reasoning of trivial and arbitrary details of things like skin color, gender or class is a testament to true patriotism. It is one thing to have pride in one’s country when one has been given so much. Still noble, these figures cannot comprehend existence in a world where these rights did not exist. It is in the patriotism of these figures, denied so much for so long and for such trivial reasons, that a starkly impressive form of patriotism exists. It is in these figures that the purest form of patriotism exists: denied and yet determined, unloved and yet still loving.
Asterisk Provisions
Are there certain behaviors best suited for a trained individual? To drive a motor vehicle we require an individual to demonstrate understanding and capability in multiple forms. One does not simply apply for a driver’s license and turn the key. Likewise we only allow certain people to perform certain tasks. A teacher must have a license and a police officer must demonstrate the needed skills.
Often these skills are documented by documents. A driver’s license is a government’s physical endorsement of one’s skills. In a sense the driver’s license communicates a single fact: “This person passed our test.” One’s skills will vary by the minute and police officers regularly launch interventions a la tickets and warnings to correct bad behavior.
And yet while many of our most important jobs in society require proof of capability one of our most critical does not. To vote is to participate in a democracy and in voting one is selecting another individual to represent one’s beliefs. A vote communicates a simple statement of “This person speaks for me.”
What type of documentation or proof of skills do we require to vote? None. The application to vote demands only that one is a citizen. Is this correct? Do the demands of picking a candidate and formulating a perspective on a topic demand a sort of test? Might literacy be a requirement to vote? After all, if one cannot read the ballot how can one possibly formulate a decision?
The Supreme Court has decided to alter how we register individuals to vote. States now possess the ability to make the process of voting not an automatic one. Many see any additional requirements to voter registration as movements to complicate the registration process for citizens. Of course any additional steps complicate a process and many individuals will likely fail to participate in their democracy because of these challenges.
While new steps have yet to be established, we can expect that many states will work rapidly to make them. This is unfortunate but highly likely in any system of popular representation. And while we may find both today’s decision and any as-yet-undeveloped requirements both sad and unfortunate, we remain bound to our duty as citizens. No matter where things fall and no matter how hard the process is, it is the individual’s duty to participate. To fail to vote is to fail as a citizen. No matter where the challenge stands and no matter how hard the process may be, as a responsible citizen one must learn each complication and battle back to counteract the challenge.